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his brothers

  • 1 Μαρία

    Μαρία, ας, ἡ (vase ins fr. Samaria-Sebaste: SEG VIII, 110 [I B.C./I A.D.]; two ostraca: PMeyer, nos. 33 and 56 [both II A.D.]; s. Dssm., LO 97f; 302; a third ostracon in Dssm., LO 260 [s. LAE2 121, n. 11; 122; 306, n. 6: the addition of the mother’s name is regular in magical texts]; Jos., Bell. 6, 201; Just., Mel.) and Μαριάμ indecl. (מִרְיָם, Miriam [prophet and sister of Moses Ex 15:20f; Demetr.: 722 Fgm. 2, 3 Jac.; Ezech. Trag. 5, 18 and 23 in Clem. of Al., Strom. 1, 23, 155, 4; Philo; Just., D. 78, 3] 1 Cl 4:11) and Μαριάμμη (GMary 463, 3; GJs 16:3; 17:2f.—Joseph. writes the name Μαριά[μ]μη, ης [Ant. 3, 54].—On the name and its various forms s. B-D-F §53, 3; Mlt-H. 144f; OBardenhewer, Der Name Maria 1895; HvSoden, Die Schriften des NTs I 1906, 1373f; FZorell, ZKT 30, 1906, 356ff; EKönig, ZNW 17, 1916, 257–63; MNoth, D. isr. Personennamen 1929; WvonSoden, Bibel u. Alter Orient: ZAW Beih. 162, 129–33; MGörg, BZ ’79, 285–89) Mary.
    ① the mother of Jesus. The foll. forms of the name are attested in the var. cases: Μαρία as nom. Lk 2:19, otherw. only occasionally as v.l. (D Lk 1:30, 39, 56; cp. vss. 34, 38, 46). Gen. Μαρίας Mt 1:16, 18; 2:11; Mk 6:3; Lk 1:41; IEph 7:2; 18:2; 19:1; ITr 9:1; AcPlCor 1:14; 2:5. Acc. Μαρίαν Mt 1:20 (v.l.-άμ); AcPl Ha 8, 26; Μ. τὴν Γαλιλαίαν AcPlCor 2:14.—Μαριάμ as nom. Mt 1:16 v.l.; 13:55; Lk 1:27, 34, 38f, 46, 56; 2:19 (v.l.-ρία); as acc. Mt 1:20 v.l.; Lk 2:16; GJs 6:3 (not Bodmer); as voc. Lk 1:30; σὺν Μαριάμ Lk 2:5; Ac 1:14; πρὸς Μαριάμ Lk 2:34. Little is known about the life of this Mary; in the infancy narratives Mt 1f; Lk 1f and esp. in the apocryphal gospels (29 times GJs; s. AFuchs, Konkordanz) she plays a great role; s. WBauer, D. Leben Jesu im Zeitalter d. ntl. Apokryphen 1909; HUsener, ZNW 4, 1903, 1ff. In Mk 3:31f and parallels, where she and the brothers and sisters of Jesus are prominently mentioned, no indication of any interest in his movement is given. But Ac 1:14 mentions Mary and his brothers (brothers and sisters? s. ἀδελφός 1) among the members of the early church. The mother of Jesus is also mentioned in the Fourth Gospel, though not by name.—RSeeberg, Die Herkunft der Mutter Jesu: Bonwetsch Festschr. 1918, 13ff; JBlinzler, Jes. u. s. Mutter nach dem Zeugn. der Evv.: Klerusblatt 23, ’42; 24, ’43; UHolzmeister, De anno mortis Deip. Virg.: Marianum 4, ’42, 167–82; FWillam, D. Leb. Marias3 ’42; HRäisänen, D. Mutter Jesu im NT, ’69; JMcHugh, The Mother of Jesus in the NT ’75; RBrown, KDornfried et al., Mary in the NT ’78; RBrown, The Birth of the Messiah ’77.—ABD IV 586 (lit.). LexThK VII 25–28. TRE XXII 115–19. EDNT. II 386f.
    ② Mary Magdalene (s. Μαγδαληνή). Forms of her name: Μαρία Mt 27:56; 61 v.l.; 28:1 v.l.; Mk 15:40, 47; 16:1, 9 (Μαρίᾳ); Lk 8:2; 24:10; J 19:25; 20:1, 11, 16 v.l., 18 v.l. Μαριάμ Mt 27:56 v.l., 61; 28:1; Mk 15:40 v.l.; J 19:25 v.l.; 20:1 v.l., 11 v.l., 16 (voc.), 18; GPt 12:50. Acc. to the gospels this woman, one of Jesus’ most faithful followers, was cured by Jesus of possession by seven hostile spirits (Mk 16:9; Lk 8:2). She appears in the Passion Narrative w. women companions; also in the synoptic account of Easter morning. In J she is the only one mentioned at the grave, and sees the resurrected Lord (likew. in the long ending of Mk). Later ecclesiastical gossip identified her without warrant w. the sinful woman who anointed Jesus in the house of the Pharisee (Lk 7:37, 39). CLattey: Exp 7th ser., 8, 1909, 55–63; UHolzmeister, Die Magdalenenfrage in der kirchl. Überl.: ZKT 46, 1922, 402ff; JSickenberger, Ist die Magdalenenfrage wirklich unlösbar? BZ 17, 1926, 63ff; PKetter, D. Magdalenenfrage 1929; RBruckberger, M. Magdalena, ’54; MHengel, M. Magdalena u. d. Frauen als Zeugen: FMichel, ’63, 243–56; AMarjanen, The Woman Jesus Loved ’96 (Nag Hammadi); HMelzer-Keller, Geist und Leben 72, ’99, 97–111. LexThK VII 39f; BHHW II 1151. S. Simpson and Burkitt under 5 below.
    ③ the ‘other’ Mary, mother of James (s. Ἰάκωβος 3) and Joses (s. Ἰωσῆς 2). Form of the name Μαρία Mt 27:56, 61 (ἡ ἄλλη Μαρία; cp. PPetr III, 59); 28:1 (ἡ ἄλλ. Μ.—JMackay, The Other M.: ET 40, 1929, 319–21); Mk 15:40, 47; 16:1; Lk 24:10. She was one of the followers of Jesus present as a spectator at the events on Golgotha. Hence she could be identical with
    ④ Μαρία (v.l. Μαριάμ) ἡ τοῦ Κλωπᾶ Μ., the wife of Clopas J 19:25.
    ⑤ Mary, acc. to Lk 10:39, 42 sister of Martha, acc. to J 11:1f, 19f, 28, 31f, 45; 12:3 also sister of Lazarus, resident in Bethany. Forms of the name: Μαρία Lk 10:39 v.l., 42 v.l.; J 11:2 v.l., 20 v.l., 32 v.l.; 12:3 v.l.; Μαρίας J 11:1; Μαρίαν J 11:19 v.l., 28 v.l., 31 v.l., 45 v.l. Μαριάμ Lk 10:39, 42; J 11:2, 20, 32; 12:3; as acc. J 11:19, 28, 31, 45.—ASimpson, M. of Bethany, M. of Magdala, and Anonyma: ET 20, 1909, 307–18; FBurkitt, M. Magd. and M., Sister of Martha: ET 42, ’31, 157–59.
    ⑥ the mother of John Mark, owner of a house in Jerusalem (οἰκία τῆς Μαρίας), who placed it at the disposal of Christians for meetings Ac 12:12.
    ⑦ an otherw. unknown Christian, probably of Jewish descent (yet Μαρία appears in CB I/2, 557f nos. 439 and 440 as the fem. form of the Roman name Marius), who is greeted Ro 16:6 (ἀσπάσασθε Μαρίαν; v.l. Μαριάμ [as early as P46]), w. the additional note that she rendered outstanding service to the receivers of the letter.—EDNT. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Μαρία

  • 2 ἀδελφός

    -οῦ + ὁ N 2 295-269-45-68-247=924 Gn 4,2.8(bis).9(bis)
    brother Gn 4,2; brother (metaph.) Jb 30,29; kinsman Gn 13,8; other, fellow man Lv 19,17; (metaph.) Jb 41,9; neigh-bour, friend Gn 43,33; son in law (as term of affection in family relations) Tob 10,13; ἀδελφοί brothers (term of address) Jdt 7,30
    *Jgs 5,14 ἀδελφοῦ σου your brother-אחיך for MT אחריך after you; *Neh 12,12 ἀδελφοὶ αὐτοῦ his brothers-אחיו for MT היו were; 1 Ezr 8,74 τοῖς ἀδελφοῖς ἡμῶν our brothers-אחינו for MT Ezr 9,7 אנחנו we
    Cf. LIFSHITZ 1962b, 252-253; O’CALLAGHAN 1971, 217-225; WALTERS 1973, 94; WEVERS 1998 293;
    →NIDNTT; TWNT

    Lust (λαγνεία) > ἀδελφός

  • 3 αὐτός

    αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’
    ① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.
    ⓐ used w. a subject (noun or pron.)
    α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.
    β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.
    ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).
    ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.
    ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).
    ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).
    ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.
    ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).
    ② a ref. to a definite person or thing, he, him, she, her, it, they, them
    ⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II2 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.
    ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.
    α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.
    β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.
    γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.
    δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.
    ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.
    ζ. w. a change of pers. Lk 1:45; Rv 18:24.
    η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.
    ③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).
    ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.
    ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach3, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτός

  • 4 υἱός

    -οῦ + ὁ N 2 1283-2277-435-698-497=5190 Gn 4,17.25.26; 5,4.7
    male child, son Gn 4,17; id. (of anim.) Sir 38,25; descendant Nm 16,7; accepted or adopted son Ex 2,10; son, pupil, follower (of a spiritual father) Prv 3,11; member (of a community) Gn 6,4; years old [+numeral
    [*]+ἐτῶν] (semit., rendering Hebr. נהשׁ
    [*]+ numeral
    [*]+ בן) Gn 11,10; υἱέ son (an author’s address to the reader) Prv 7,24
    υἱοὶ ἀνθρώπων sons of men, men (also sg.) Wis 9,6; υἱοὶ τῶν συμμίξεων sons of pledges, hostages 2 Chr 25,24, see σύμμιξις
    *Gn 36,2 υἱός son-בן (Sam. Pent.) for MT בת daughter, see also 36,14.39; *Gn 37,4 τῶν υἱῶν αὐτοῦ (more than) his sons-בניו (Sam. Pent.) for MT אחיו (more than) his brothers; *Gn 49,22 υἱός μου νεώτατος my youngest son-צעירי בני (Sam. Pent.) for MT צעדה בנות daughters or branches of a fruit tree?;
    *2 Sm 23,27 ἐκ τῶν υἱῶν from the sons (of)-בני/מ for MT מבני Mebunnai; *Jer 26(46),25 τὸν υἱὸν αὐτῆς her son-נה/מ? from her or-בנה? her son for MT נא/מ of No, of Thebes; *Ez 27,4 υἱοί σου your sons ָבנַיְִך בן for MT בֹנַיְִך בנה your build-ers; *Ez 27,32 οἱ υἱοὶ αὐτῶν their sons בניהם בן for MT ניהם/ב ני? in their wailing; *Prv 11,19 υἱός son-בן for MT כן yes, so; *Prv 23,24 υἱῷ in a son-ילד for MT יולד he who begets, father; *Neh 3,2 υἱῶν of the sons בני בן for MT בנו בנה they built
    Cf. CAIRD 1969=1972 149 (2 Kgs 14,14); DOGNIEZ 1992 203 (Dt 14,1); DORIVAL 1994 53-54.62;
    GEHMAN 1951= 1972 100; LARCHER 1983 252-254; 1984 363-364; 1985 731; WEVERS 1995 513 (Dt
    32,8). 534 (Dt 32,43); ZIPOR 1993 357.361-362; →LSJ RSuppl; NIDNTT; NIDOTT (sub בן - בת); TWNT

    Lust (λαγνεία) > υἱός

  • 5 Ἡρῴδης

    Ἡρῴδης, ου, ὁ (freq.; also in ins [OGI index I] and pap [Preisigke, Namenbuch], where it is not infrequently found in the correct [B-D-F §26; Mlt-H. 84] spelling with ι; s. Schürer I 294, 20) Herod, name of Idumaean princes forming a dynasty, whose rule in Palestine was established through the favor of Mark Antony and Octavian toward 1; the dynasty continued to rule, though in varied forms, until after the death of 3.—WOtto, Herodes. Beiträge z. Gesch. d. letzten jüd. Königshauses 1913; HWillrich, D. Haus des H. zwischen Jerusalem u. Rom 1929; MStern, in CRINT I/1 216–307; Pauly-W. Suppl. II 1–191. BHHW II 696–763.
    ① Herod I, the Great (41 [37]–4 B.C.) Mt 2:1–22; Lk 1:5; GJs 21:2; 22:1; 23:1f; 25:1 (Just., A I, 31, 2 al.). A palace built by him and named after him is mentioned Ac 23:35.—Schürer I 287–329; EMeyer II 322–27; ASchalit, König Herodes ’69 (transl. by JAmir from the Hebr. of ’60).; MGrant, Herod the Great ’71; EncJud VIII 375–87; ABD III 161–69.
    ② the son of 1, Herod Antipas (4 B.C.–39 A.D.), tetrarch of Galilee and Perea (Jos., Ant. 17, 318), mentioned in the NT because of (among other things) his clash w. John the Baptist, whom he had executed (s. Ἰωάννης 1). The synoptics state that John raised objections to the tetrarch’s marriage to Herodias (q.v.), who forsook one of his brothers to marry him. Acc. to Lk (and GPt) this Herod played a role in the passion story (AVerrall, JTS 10, 1909, 322–53; MDibelius, ZNW 16, 1915, 113–26; KBornhäuser, NKZ 40, 1929, 714–18; JBlinzler, Her. Ant. u. Jes. Chr. ’47; VHarlow, The Destroyer of Jesus. The Story of Herod Antipas ’54; HHoehner, Herod Antipas ’72). Mt 14:1, 3, 6; Mk 6:14–22; 8:15; Lk 3:1, 19; 8:3; 9:7, 9; 13:31; 23:7–15; Ac 4:27; 13:1; ISm 1:2; GEb 13, 74; GPt 1:1f; 2:4f. Called βασιλεύς Mk 6:14; cp. Mt 14:9; GEb 13, 74; GPt 1:2 (ApcEsdr 4:11 p. 28, 11 Tdf.; Just., D. 103, 3f al.; Mel., P. 93, 704).—Schürer I 340–53.
    ③ Herod Agrippa I (s. Ἀγρίππας 1) Ac 12:1, 6, 11, 19, 21.
    ④ a police magistrate in Smyrna (s. εἰρήναρχος) MPol 6:2; 8:2; 17:2, 21.—SPerowne, The Later Herods ’58.—ISBE II 688–98. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἡρῴδης

  • 6 γνωρίζω

    γνωρίζω fut. γνωρίσω (γνωριῶ [POxy 1024, 18; LXX; Just., D. 14, 8] Col 4:9 v.l. [Tdf. S. Vog.]); 1 aor. ἐγνώρισα. Mid.: ἐγνωρισάμην. Pass.: 1 fut. γνωρισθήσομαι; 1 aor. ἐγνωρίσθην; pf. 3 sg. ἐγνώρισται 2 Esdr 7:24 (Aeschyl. et al.; pap, LXX, pseudepigr., Philo, Joseph.; Ar. 12, 6; Just., Ath. 3, 1)
    ① to cause information to become known: make known, reveal (Aeschyl., Prom. 487; Diod S 1, 6, 2; 1, 9, 2; 10, 3, 1; Plut., Fab. Max. 186 [21, 3]; Cato Maj. 336 [1, 2] al.; LXX; TestJob 41:5; Jos., Ant. 8, 102) γ. τι Ro 9:22f; Eph 6:19; τί τινι Lk 2:15; Hs 9, 5, 4; ways of life Ac 2:28 (Ps 15:11); sins Hv 2, 1, 2; words 2, 2, 3f; the past and the future B 1:7; cp. 5:3. πάντα Eph 6:21; Col 4:7, 9; J 15:15; cp. Hs 9, 5, 4; name 17:26.—2 Cor 8:1; 2 Pt 1:16. Pass. Eph 3:5, 10; Hv 2, 4, 2. τινὶ τὸ μυστήριον Eph 1:9; pass. 3:3. περί τινος Lk 2:17. W. ὅτι foll. 1 Cor 12:3; τινί τι, ὅτι Gal 1:11. W. indir. quest. foll. Col 1:27; Hv 4, 3, 1; m 8:2; Hs 2:5; 8, 3, 1. W. attraction of the relat. D 9:2f; 10:2. Abs. Hm 12, 1, 3. Pass. γνωριζέσθω πρὸς τ. θεόν let (your requests) be made known to God Phil 4:6. γνωρίζεσθαι εἰς πάντα τὰ ἔθνη be made known among all the nations Ro 16:26. Reflexive ἐγνωρίσθη Ἰωσὴφ τοῖς ἀδελφοῖς J. made himself known to his brothers Ac 7:13 v.l. (ἀνεγν. N., as in Gen 45:1; cp. Ruth 3:3).—In 1 Cor 15:1, where apparently the discussion deals with someth. already known, γ. is nevertheless correctly used because of the instruction, which evidently introduces someth. new.
    ② to have information or be knowledgeable about someth., know (Dio Chrys. 4, 33; Plut., Coriol. 224 [23, 4]; Herodian 2, 1, 10; Achilles Tat. 7, 14, 1 and 3; Herm. Wr. 10, 15; POxy 705, 39; 1024, 18; 1643, 8. Λόγος τέλειος: PGM 3, 602ff; Pr 3:6; 15:10; Job 4:16 Sym. ἐγνώρισα=LXX ἐπέγνων; TestAbr A 6 p. 83, 4 [Stone p. 14]; 8 p. 86, 9 [Stone p. 20]; Philo, De Jos. 165, Conf. Ling. 183; Jos., Ant. 2, 97, Vi. 420; Just., D. 3, 2 γνωρίζεις με al.; 80, 2 ‘share a point of view’; Ath. 3:1 ‘note, recognize’ of animals) w. indir. question foll.: τί αἱρ

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γνωρίζω

  • 7 σύνδουλος

    σύνδουλος, ου, ὁ (Eur., Lysias et al.; ins [New Docs 2, 54]; BGU 1141, 20 [13 B.C.]; PLond III, 1213a, 4 p. 121 [65–66 A.D.]; PLips 40 II, 3; 2 Esdr; Jos., Ant. 11, 118. Other reff. in Herodas ed. AKnox and WHeadlam 1922 p. 252f)
    ① one who, along w. others, is in a relationship of total obedience to one master or owner, fellow-slave (e.g. Herodas 5, 56) Mt 24:49; Hs 5, 2, 9f.
    ② a subordinate in total obedience to a ruler, slave, esp. typical of eastern social perceptions
    ⓐ of the relationship betw. an oriental court official and the ruler (s. δοῦλος 2bα) Mt 18:28f, 31, 33.
    ⓑ of a relationship to the heavenly κύριος. Paul and Ign. designate certain Christians as their σύνδουλοι: Col 1:7; 4:7 (σύνδουλος ἐν κυρίῳ); IEph 2:1; IMg 2; IPhld 4; ISm 12:2 (in the last two passages there are no names mentioned; the ‘assistants’ [διάκοναι] are called ς.). In Rv 6:11 σύνδουλος also has the sense ‘fellow-Christian’. Since it is a truism that one can be a slave to only one master, such self-identification, far from being a declaration of mean servility, served notice that ultimate allegiance was owed to God or Christ alone.
    ⓒ In Rv the revealing angel calls himself the fellow-slave of the seer and his brothers 19:10; 22:9.—New Docs 2, 54. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σύνδουλος

  • 8 τρυφερός

    τρυφερός, ά, όν (Eur., Thu. et al.; BGU 1080, 18; LXX; TestGad 1:4 of Joseph, who was ‘frail’, i.e. not tough like his brothers; Philo, Somn. 2, 9; SibOr 3, 527) pert. to being gentle and free from harshness, delicate, gentle, subdued, of the Holy Spirit Hm 5, 1, 3; 5, 2, 6 (in these pass. in contrast to a spirit of bitterness). Of the ἄγγελος τῆς δικαιοσύνης 6, 2, 3. Of unmarried women Hs 9, 2, 5 (Chariton 2, 2, 2; cp. Sus 31, but there in ref. to a woman’s voluptuousness).—DELG s.v. θρύπτω III.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τρυφερός

  • 9 ἀδελφός

    ἀδελφός, οῦ, ὁ (Hom. [ἀδελφεός]+; accord. to B-D-F §13; Schwyzer I 555; Mlt-H. II 58; PKatz, TLZ 83, ’58, 315f vocative ἄδελφε should be accented on the antepenult in Ac 9:17; 21:20 contrary to the practice of the editions; also GPt 2:5.)
    ① a male from the same womb as the reference pers., brother, Mt 1:2, 11; 4:18, 21 al.; τὸν ἀ. τ. ἴδιον J 1:41 (s. Jos., Ant. 11, 300). Of Jesus’ brothers (passages like Gen 13:8; 14:14; 24:48; 29:12; Lev 10:4; 1 Ch 9:6 do not establish the mng. ‘cousin’ for ἀ.; they only show that in rendering the Hebr. אָח ἀ. is used loosely in isolated cases to designate masc. relatives of various degrees. The case of ἀδελφή [q.v. 1] is similar Gen 24:59f; Tob 8:4, 7 [cp. 7:15]; Jos., Ant. 1, 211 [ἀδελφή = ἀδελφοῦ παῖς]. Sim. M. Ant., who [1, 14, 1] uses ἀ. for his brother-in-law Severus; the same use is found occas. in the pap: JCollins, TS 5, ’44, 484–94; s. VTscherikover HTR ’42, 25–44) Mt 12:46f; 13:55; Mk 3:31f; J 2:12; 7:3, 5; Ac 1:14; 1 Cor 9:5. James ὁ ἀδελφὸς τοῦ κυρίου Gal 1:19. The pl. can also mean brothers and sisters (Eur., El. 536; Andoc. 1, 47 ἡ μήτηρ ἡ ἐκείνου κ. ὁ πατὴρ ὁ ἐμὸς ἀδελφοί; Anton. Diog. 3 [Erot. Gr. I 233, 23; 26 Hercher]; POxy 713, 21f [97 A.D.] ἀδελφοῖς μου Διοδώρῳ κ. Θαί̈δι; schol. on Nicander, Ther. 11 [p. 5, 9] δύο ἐγένοντο ἀδελφοί, Φάλαγξ μὲν ἄρσην, θήλεια δὲ Ἀράχνη τοὔνομα. The θεοὶ Ἀδελφοί, a married couple consisting of brother and sister on the throne of the Ptolemies: OGI 50, 2 [III B.C.] and pap [Mitt-Wilck. I/1, 99; I/2, 103–7, III B.C.]). In all these cases only one brother and one sister are involved. Yet there are also passages in which ἀδελφοί means brothers and sisters, and in whatever sequence the writer chooses (Polyb. 10, 18, 15 ποιήσεσθαι πρόνοιαν ὡς ἰδίων ἀδελφῶν καὶ τέκνων; Epict. 1, 12, 20 ἀδ. beside γονεῖς, τέκνα, γείτονες; 1, 22, 10; 4, 1, 111; Artem. 3, 31; Ptolem., Apotel. 3, 6; Diog. L. 7, 108; 120; 10, 18. In PMich 214, 12 [296 A.D.] οἱ ἀδελφοί σου seems to be even more general=‘your relatives’). Hence there is no doubt that in Lk 21:16 ἀδελφοί=brothers and sisters, but there is some room for uncertainty in the case of the ἀδελφοί of Jesus in Mt 12:46f; Mk 3:31; J 2:12; 7:3, 5; Ac 1:14.
    ② a pers. viewed as a brother in terms of a close affinity, brother, fellow member, member, associate fig. ext. of 1.
    ⓐ one who shares beliefs (for an associated duality, s. Did., Gen. 127, 6 ἀ. ἐστι τοῦ φαινομένου ἔξω ἀνθρώπου ὁ κρυπτὸς καὶ ἐν διανοίᾳ ἄνθρωπος=brother to the man as he appears from without is the man who is hidden in thought): Jesus calls everyone who is devoted to him brother Mt 12:50; Mk 3:35, esp. his disciples Mt 28:10; J 20:17. Hence gener. for those in such spiritual communion Mt 25:40; Hb 2:12 (Ps 21:23), 17 al. Of a relationship w. a woman other than that of husband Hs 9, 11, 3 al.; 2 Cl 12:5.—Of the members of a relig. community (PParis 20 [II B.C.] al. of the hermits at the Serapeum in Memphis; UPZ 162 I, 20 [117 B.C.] ἀδελφοὶ οἱ τὰς λειτουργίας ἐν ταῖς νεκρίαις παρεχόμενοι; IG XIV, 956 B, 11f. ἀ.=member of the ἱερὰ ξυστικὴ σύνοδος; IPontEux II, 449f εἰσποιητοὶ ἀ. σεβόμενοι θεὸν Ὕψιστον [Ltzm. ZWT 55, 1913, 121]. Mystery pap [III A.D.]: APF 13, ’39, 212. Essenes in Jos., Bell. 2, 122. Vett. Val. 172, 31; Cleopatra ln. 94. See GMilligan 1908 on 1 Th 1:4; Ltzm. Hdb. on Ro 1:13 [lit.]; Dssm. B 82f, 140 [BS 87f, 142]; Nägeli 38; Cumont3 276). Hence used by Christians in their relations w. each other Ro 8:29, 1 Cor 5:11; Eph 6:23; 1 Ti 6:2; Ac 6:3; 9:30; 10:23; Rv 1:9; 12:10; IEph 10:3; ISm 12:1 al. So esp. w. proper names (for ἀδ. in a figurative sense used with a name, cp. the address of a letter PMich 162 verso [II A.D.] ἀπὸ Ἀπλωναρίου ἀδελφοῦ) to indicate membership in the Christian community Ro 16:23; 1 Cor 1:1; 16:12; 2 Cor 1:1; Phil 2:25; Col 1:1; 4:7, 9; 1 Th 3:2; Phlm 1; 1 Pt 5:12; 2 Pt 3:15; AcPl Ha 1, 30 al. Completely ἀδελφὸς ἐν κυρίῳ Phil 1:14. Oft. in direct address 1 Cl 1:1 (cod. A); 4:7; 13:1; 33:1; 2 Cl 20:2 al.; B 2:10; 3:6 al.; IRo 6:2; Hv 2, 4, 1; 3, 1, 1; 4; AcPl Ha 7, 4; 8, 21; AcPlCor 1:16. ἀδελφοί μου B 4:14; 5:5; 6:15; IEph

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀδελφός

  • 10 Φίλιππος

    Φίλιππος, ου, ὁ (freq. found in lit., ins, pap; occurring also in LXX and Joseph., Ath.) Philip (‘Fond-of-horses’) a common name in the Gr-Rom. world. In our lit.:
    ① the tetrarch, son of Herod the Great and Cleopatra of Jerusalem (s. Joseph., index Φίλιππος 6). He was tetrarch of Gaulanitis, Trachonitis, Auranitis, Batanea and Panias (so Joseph., if the indications he gives in var. passages may thus be brought together), and acc. to Lk 3:1, also Iturea (all small districts northeast of Palestine). He rebuilt Panias as Caesarea (Philippi) and Bethsaida as Julias. Joseph. praises his personality and administration (Ant. 18, 106f). He was married to Salome, the daughter of Herodias (s. Ἡρωδιάς and Σαλώμη, end). He died 33/34 A.D., whereupon his territory was joined to the Rom. province of Syria, though only for a short time. Mt 16:13; Mk 8:27. Some think that this Philip is erroneously implied Mt 14:3; Mk 6:17; Lk 3:19 v.l.; s. 2 below.—Schürer I 336–40.
    ② The Philip mentioned Mt 14:3 and Mk 6:17 is associated by some scholars with a half-brother of Herod Antipas (s. Ἡρῳδιάς), but the identification is not otherwise attested.
    ③ the apostle, one of the Twelve. In the lists of the Twelve (which is the only place where his name is mentioned in the synoptics and Ac), he is found in fifth place, after the two pairs of brothers Peter-Andrew, James-John Mt 10:3; Mk 3:18; Lk 6:14; Ac 1:13. He is given more prominence in J, where he is one of the first to be called, and comes fr. Bethsaida, the city of Simon and Andrew; cp. 1:43–46, 48; 6:5, 7; 12:21f; 14:8f. Papias (2:4): one of the πρεσβύτεροι.—On the apostle and the evangelist (s. 4 below), who have oft. been confused, s. TZahn, Apostel u. Apostelschüler in der Provinz Asien: Forsch. VI 1900 p. 369b (index); EBishop, ATR 28, ’46, 154–59 equates 3 and 4.
    ④ one of the seven ‘assistants’ at Jerusalem Ac 6:5; 21:8; in the latter pass. also called the ‘evangelist’ (s. εὐαγγελιστής) to differentiate him fr. the apostle. Ac 8:5–13 after the death of Stephen he worked in Samaria w. great success; vss. 26–39 he baptized a non-Israelite, the chamberlain of the Ethiopian Queen Candace (MvanWanroy, VD ’40, 287–93; FBlanke, Kirchenfreund 84, ’50, 145–49) and vs. 40 preached the gospel in all the cities fr. Ashdod to Caesarea. Later he lived in Caesarea w. his four unmarried daughters, who possessed the gift of prophecy 21:8f (s. LSwindler, Biblical Affirmations of Women ’79); Papias (11:2).—Zahn (3 above); HWaitz, Die Quelle der Philippus-geschichten in der AG 8:5–40: ZNW 7, 1906, 340–55; AStrobel, ZNW 63, ’72, 271–76.
    ⑤ the Asiarch MPol 12:2, or high priest MPol 21, under whom Polycarp suffered martyrdom.—Pauly-W. XIX 2551f; 2266–2331; Suppl. II 158–62; Kl. Pauly IV 752f; BHHW III 1453f.—DELG s.v. ἵππος. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Φίλιππος

  • 11 τε

    τε, enclitic Particle, with two main uses (v. infr. A, B).
    A as a Conjunction,
    I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second,

    ἀνδρῶν τε θεῶν τε Il.1.544

    ;

    ἀγαθῶν τε κακῶν τε Hes.Op. 669

    ;

    δίψῃ τε λιμῷ τε A.Pers. 491

    , cf. S.Aj.34,35, Ar.Ach. 370, 375;

    τήν τε νῆσον τήν τε ἤπειρον Th.4.8

    , cf. Antipho 2.3.3, Pl. R. 373b;

    λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13

    ; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g.

    ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7

    ;

    ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47

    ; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3;

    τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11

     (iii B.C.);

    κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494

    , cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times,

    ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530

    , cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives,

    ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε E.IA56

    , cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.
    2 the first clause may be negative, the second affirmative, as

    ἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22

    ; but οὔτε.. τε is more freq., as

    οὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6

     (v.

    οὔτε 11.4

    ); we also find οὐ.. τε.. , as

    οὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67

    ; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.
    3 τε ( both) sts. corresponds to a following δέ ( and), or τε ( and) to a preceding μέν, e.g.
    a τε.. δὲ.. , as

    κόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359

    , cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625;

    ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80

    ;

    διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3

    ; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.
    b

    μὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291

    -3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.
    4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes,

    τελευτὴν κεφαλήν τε Pl.Ti. 69a

    ; θνητὰ ἀθάνατά τε ib.c;

    Ζεῦ ἄλλοι τε θεοί Il.6.476

    ;

    κύνεσσιν οἰωνοῖσί τε πᾶσι 1.5

    ; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.;

    δάκνει σ' ἀδελφὸς ὅ τε θανὼν ἴσως πατήρ E.El. 242

    , cf. 253, 262, al.;

    εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5

    ; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.;

    ὅ τε γραφεὶς κύκλος.. Archim.Spir.11

     Def.7;

    πρός τε τούτοις φησὶν.. PEnteux.63.18

     (iii B.C.);

    χωρίς τε τούτων Plb.2.56.13

    , 61.1, 3.17.7;

    ταῦτά τ' ἐγίνετο.. Id.2.43.6

    , cf. 3.70.4;

    ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6

    , cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.);

    καθόλου τε.. Arr.Epict.1.19.13

    , cf. 2.2.17;

    ἀταράχους τήν τε δύναμιν ἀκαθαιρέτους Sor.1.21

    , cf. 24, al.;

    ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4

    , cf. Gem.16.6;

    χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19

    , cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.
    II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g.

    Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς Il.1.7

    ; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293;

    ζωόν τε καὶ ἀρτεμέα 7.308

    , cf. 327, 338, al.;

    τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47

    ;

    βούλεταί τε καὶ ἐπίσταται Th.2.35

    ;

    ὁ φύς τε καὶ τραφείς Pl.R. 396c

    ;

    βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47

    ; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined,

    κάκιστος νῦν τε καὶ πάλαι δοκεῖ S.Ant. 181

    ;

    μεσαμβρίη τέ ἐστι καὶ τὸ κάρτα γίνεται ψυχρόν Hdt.4.181

    ;

    ἔτυχόν τε ὕσταται ἐξαναχθεῖσαι καί κως κατεῖδον Id.7.194

    ; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193;

    ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24

    ;

    χωρὶς τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια S.OC 808

    ;

    ὅσον τό τ' ἄρχειν καὶ τὸ δουλεύειν δίχα A.Pr. 927

    ; sts. (like τε.. τε) even used of alternatives,

    διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168

    ;

    ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16

    ;

    θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427

    ;

    πείσας τε.. καὶ μὴ τυχών Th.3.42

    :—on οἵ τε ἄλλοι καὶ.. , e.g.

    τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249

    , and ἄλλως τε καὶ.. , v. ἄλλος 11.6,

    ἄλλως 1.3

    .
    2 in this sense τ' ἠδέ is only [dialect] Ep.,

    σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99

    , cf. 1.400, al.; also

    τε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469

    , cf. 8.162.
    3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.
    b καὶ.. τε perh. means and.. also in

    καὶ ναυτικῷ τε ἅμα Th.1.9

    ;

    καὶ πρός τε τοὺς Ῥηγίνους Id.6.44

    ;

    καὶ αὐτός τε Id.8.68

    ; v. infr. c. 10.
    4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80;

    ἄλλα τε ἐπιφραζόμενος καὶ δὴ καὶ ἐπεπόμφεε Hdt.1.85

    ;

    ἀλλῳ τε τρόπῳ πειράζοντες καὶ μηχανὴν προσήγαγον Th.4.100

    ;

    τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47

    , cf. 4.85, 8.81, 95.
    5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.
    B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands:

    αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν Il.19.221

    ;

    οὐ γάρ τ' αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων Od.3.147

    ;

    θεοὶ δέ τε πάντα ἴσασιν 4.379

    , cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264;

    ξυνὸς Ἐνυάλιος καί τε κτανέοντα κατέκτα 18.309

    , cf. Od.11.537, Il.24.526;

    ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410

    ;

    οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392

    ;

    οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464

    ;

    ἄλλος γάρ τ' ἄλλοισιν ἀνὴρ ἐπιτέρπεται ἔργοις Od.14.228

    , cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322;

    ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32

    ;

    παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218

    ;

    αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294

    ; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307;

    τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733

    -4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83;

    ὀλίγη δέ τ' ἀνάπνευσις πολέμοιο 18.201

    ;

    νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71

    ;

    κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592

    -4, cf. 22.492, 495, 499;

    νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265

    ;

    σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45

    , cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied);

    ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403

    , cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons,

    ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102

    ;

    οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86

    ; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521;

    μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410

    .
    2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g.

    Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334

    ;

    Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156

    ;

    δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395

    , cf. Il.17.249.
    3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:
    a the principal clause alone contains τε

    , ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218

    ;

    ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333

    ;

    εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165

    -6;

    ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530

    .
    b the subordinate clause alone contains τε

    , λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747

    ;

    ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207

    ;

    ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117

    , cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt.,

    ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221

    : it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.
    c both clauses contain τε

    , ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508

    -9;

    εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82

    -3.
    4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies,

    ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115

    ;

    πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει 17.447

    , cf. Od.18.131, Il.19.105;

    βάλλειν ἄγρια πάντα τά τε τρέφει οὔρεσιν ὕλη 5.52

    , cf. 18.485.
    5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160;

    ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338

    , cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332;

    κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438

    ;

    μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152

    : similarly in clauses with

    οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422

    ;

    οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160

    , cf. 11.364, 14.63, 15.324, 379.
    6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608;

    ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655

    ;

    ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582

    ;

    αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252

    , cf. 24.294;

    οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120

    ;

    δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238

    , cf. Od.5.67, 101, Il.1.279, 19.31, 24.415;

    οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293

    , cf. 14.464;

    πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217

    ;

    οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223

    .
    7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent,

    Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259

    ;

    Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39

    ;

    Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227

    , cf. 20.187;

    νυμφάων αἵ τ' ἄλσεα καλὰ νέμονται καὶ πηγὰς ποταμῶν Il.20.8

    ;

    Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84

    : similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects,

    οὐ μὰ Ζῆν' ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος Il.23.43

    , cf. 2.669, Od.5.4;

    Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319

    ;

    Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246

    ;

    Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493

    ;

    τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203

    , cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν)

    ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467

    ; the relative clause sts. indicates what is customary,

    οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649

    ;

    ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187

    ;

    τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105

    ;

    σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336

    ;

    καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357

    , cf. 346.
    8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g.

    Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85

    ;

    ἔνθα δέ τ' ὄρνιθες τανυσίπτεροι εὐνάζοντο 5.65

    , cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ)

    δειραὶ περιμήκεες 12.90

    , cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305;

    δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων 19.562

    ; sts. τε draws attention to a well-known custom or permanent feature,

    ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142

    ;

    ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247

    , cf. Od. 6.266;

    ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521

    , cf. Od.14.353.
    9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it,

    κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305

    , cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined,

    ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367

    .
    10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life,

    γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358

    ;

    τοῦ δ' ἤτοι κλέος ἔσται ὅσον τ' ἐπικίδναται ἠώς 7.451

    ;

    ὅτε τόσσον ἀπῆν ὅσσον τε γέγωνε βοήσας Od.9.473

    , cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358;

    ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347

    .
    11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535,

    ὡς εἴ τε 9.314

    , 14.254, etc.
    II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing)

    Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35

    , cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. has

    τά πέρ τε 1.74

    ,

    ὅκως τε 2.108

     codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al.,

    οἷά τε 1.93

     codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionally

    ἔνθεν τε Hp.Ep.17

    ;

    ἀφ' οὗ τε UPZ62.8

     (ii B.C.);

    ἀπ' οὗ τε PCair.Zen.291.3

     (iii B.C.);

    οἵ τε GDI215.23

     (Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962;

    ὅσον τε ὀκτὼ στάδια Paus.6.26.1

    ; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which)

    ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5

    ;

    οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28

    .
    C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:
    1 in assurances, statements on oath, and threats,

    σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13

    ;

    ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362

    ; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) in

    οὐ γάρ τ' οἶδα 6.367

    , cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε in

    ἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106

    ;

    σὲ δέ τ' ἐνθάδε γῦπες ἔδονται 16.836

    ; μέν τε in

    σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν 13.47

    , cf. 4.341; εἴ πέρ τε in

    οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204

    , cf. 188, Il.12.223, 245.
    2 also in commands, warnings, and admonitions,

    σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90

    , cf. Od.19.486;

    ὣς ἄγαγ' ὡς μήτ' ἄρ τις ἴδῃ μήτ' ἄρ τε νοήσῃ Il.24.337

    ; τούσδε τ' (v.l. δ')

    ἐᾶν 16.96

     (nisi leg. τούσδ' ἔτ')

    ; δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118

    ; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.
    3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him,

    ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55

    ;

    σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119

    , 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187;

    ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169

    ;

    οὐ μήν οἱ τό γε κάλλιον οὐδέ τ' ἄμεινον Il.24.52

    .
    4 in descriptions of particular events and things where there is no general reference,

    κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270

    ; ὥς (= so)

    τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227

    ;

    τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28

    ; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166;

    εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83

     (s.v.l.);

    ἐν δέ τε φάρμακον ἧκε Od.10.317

    ;

    νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456

    ;

    πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342

    ;

    δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466

    ;

    ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252

    ; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ')

    , τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406

    ;

    οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248

    ;

    οὐδέ τ' ἄειρε 23.730

    ;

    οὐδέ τ' ἔασεν 11.437

    , 21.596, cf. 15.709.
    5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18;

    ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203

    ;

    ἤματι τῷ ὅτε τ' ἦλθον Ἀμαζόνες 3.189

     (but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259);

    ὅτε τ' ἤλυθε νόσφιν Ἀχαιῶν ἄγγελος ἐς Θήβας 5.803

    , cf. 10.286, 22.102, Od.7.323, 18.257.
    6 in ὅ τε ( that or because) the τε has no observable meaning,

    χωόμενος ὅ τ' ἄριστον Ἀχαιῶν οὐδὲν ἔτισας Il.1.244

    , cf. 412, 4.32, 6.126, Od.5.357, al.
    8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.
    9 in

    ἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276

    , it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.
    10 Rarer and later uses;
    a also, esp. with

    ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29

    , cf. 17.273, Il.23.483;

    ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9

    , cf. Lycurg.100 (s.v.l.);

    ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1

     (iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.);

    τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74

     (ii B.C.); v. supr. A. 11.3b.
    b with ὅδε, adding a slight emphasis to the preceding word,

    εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238

    , cf. 15.484.
    c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.
    D Position of τε:
    1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317;

    ἡμέτεραί τ' ἄλοχοι καὶ νήπια τέκνα 2.136

    , cf. 4.505, 7.295;

    αἰεί τε δὴ νηλὴς οὺ καὶ θράσους πλέως A.Pr.42

     codd., cf. 291 (anap.);

    ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69

    ;

    ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6

     (iii B.C.);

    τοῖς τε πόνοις καὶ μαθήμασι Pl.R. 537a

    , cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε

    , τοῖς κτανοῦσί τε A.Ch.41

     (lyr.);

    πρὸς βίαν τε Id.Pr. 210

    ; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows,

    πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544

    ;

    ἔξω δόμων τε καὶ πάτρας A.Pr. 665

    ; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.
    2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε.
    E Etymology: signf. A is found also in Skt. ca, Lat. - que; for signfs. B and c cf. Skt. ca in yá[hudot ] káś ca 'whosoever (with following verb)', Lat. - que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Goth. ni-h 'not' (also 'and not'), Lat. namque (= nam).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τε

  • 12 οἶκος

    οἶκος, ου, ὁ (Hom.+)
    ① house
    ⓐ lit.
    α. a dwelling Lk 11:17 (cp. πίπτω 1bβ); 12:39; 14:23 (unless οἶκ. means dining room here as Phryn. Com. [V B.C.] 66 Kock; X., Symp. 2, 18; Athen. 12, 54a); Ac 2:2; (w. ἀγροί, κτήματα) Hs 1:9. εἰς τὸν οἶκόν τινος into or to someone’s house (Judg 18:26) ἀπέρχεσθαι Mt 9:7; Mk 7:30; Lk 1:23; 5:25; εἰσέρχεσθαι Lk 1:40; 7:36; 8:41; Ac 11:12; 16:15b; ἔρχεσθαι Mk 5:38; καταβαίνειν Lk 18:14; πορεύεσθαι 5:24; ὑπάγειν Mt 9:6; Mk 2:11; 5:19; ὑποστρέφειν Lk 1:56; 8:39.—κατοικεῖν εἰς τὸν οἶκόν τινος live in someone’s house Hm 4, 4, 3; Hs 9, 1, 3. οἱ εἰς τὸν οἶκόν μου the members of my household Lk 9:61. εἰς τὸν … οἶκον ἐγένετο χαρά AcPl Ha 6, 2.—εἰς τὸν οἶκον into the house; home: ἀνάγειν Ac 16:34. ἀπέρχεσθαι Hs 9, 11, 2. ἔρχεσθαι Lk 15:6. ὑπάγειν Hs 9, 11, 6. ὑποστρέφειν Lk 7:10.—εἰς τὸν οἶκον (w. ὐποδέχεσθαι) Lk 10:38 v.l. (s. οἰκία 1a).—εἰς οἶκόν τινος to someone’s house/home Mk 8:3, 26. εἰς οἶκόν τινος τῶν ἀρχόντων Lk 14:1 (on the absence of the art. s. B-D-F §259, 1; Rob. 792).—εἰς οἶκον home (Aeschyl., Soph.; Diod S 4, 2, 1): εἰσέρχεσθαι Mk 7:17; 9:28. ἔρχεσθαι 3:20.—ἐκ τοῦ οἴκου ἐκείνου Ac 19:16.—ἐν τῷ οἴκῳ τινός in someone’s house Ac 7:20; 10:30; 11:13; Hs 6, 1, 1.—ἐν τῷ οἴκῳ in the house, at home J 11:20; Hv 5:1.—ἐν οἴκῳ at home (Strabo 13, 1, 38; UPZ 59, 5 [168 B.C.]; 74, 6; POxy 531, 3 [II A.D.]; 1 Km 19:9) Mk 2:1 (Goodsp., Probs. 52); 1 Cor 11:34; 14:35.—κατὰ τοὺς οἴκους εἰσπορεύεσθαι enter house after house Ac 8:3. κατʼ οἴκους (opp. δημοσίᾳ) from house to house i.e. in private 20:20. In the sing. κατʼ οἶκον (opp. ἐν τῷ ἱερῷ) in the various private homes (Jos., Ant. 4, 74; 163.—Diod S 17, 28, 4 κατʼ οἰκίαν ἀπολαύσαντες τῶν βρωτῶν=having enjoyed the food in their individual homes) 2:46; 5:42. ἡ κατʼ οἶκόν τινος ἐκκλησία the church in someone’s house Ro 16:5; 1 Cor 16:19; Col 4:15; Phlm 2 (s. ἐκκλησία 3bα; EJudge, The Social Pattern of Christian Groups in the First Century ’60; LWhite, House Churches: OEANE III 118–21 [lit.]). τὰ κατὰ τὸν οἶκον household affairs (Lucian, Abdic. 22) 1 Cl 1:3.
    β. house of any large building οἶκος τοῦ βασιλέως the king’s palace (Ael. Aristid. 32, 12 K.=12 p. 138 D.; 2 Km 11:8; 15:35; 3 Km 7:31; Jos., Ant. 9, 102) Mt 11:8. οἶκος ἐμπορίου (s. ἐμπόριον) J 2:16b. οἶκος προσευχῆς house of prayer Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). οἶκ. φυλακῆς prison-house 14:7 (Is 42:7).—Esp. of God’s house (Herodas 1, 26 οἶκος τῆς θεοῦ [of Aphrodite]; IKosPH 8, 4 οἶκος τῶν θεῶν.—οἶκ. in ref. to temples as early as Eur., Phoen. 1372; Hdt. 8, 143; Pla., Phdr. 24e; ins [cp. SIG ind. IV οἶκος d; Thieme 31]; UPZ 79, 4 [II B.C.] ἐν τῷ οἴκῳ τῷ Ἄμμωνος; POxy 1380, 3 [II A.D.]; LXX; New Docs 1, 6f; 31; 139) οἶκος τοῦ θεοῦ (Jos., Bell. 4, 281) Mt 12:4; Mk 2:26; Lk 6:4. Of the temple in Jerusalem (3 Km 7:31 ὁ οἶκος κυρίου; Just., D. 86, 6 al.) ὁ οἶκός μου Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). ὁ οἶκ. τοῦ πατρός μου J 2:16a; cp. Ac 7:47, 49 (Is 66:1). Specif. of the temple building (Eupolem.: 723 fgm 2, 12 Jac. [in Eus., PE 9, 34, 14]; EpArist 88; 101) μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου between the altar and the temple building Lk 11:51. Of the heavenly sanctuary, in which Christ functions as high priest Hb 10:21 (sense bα is preferred by some here).
    γ. in a wider sense οἶκ. occasionally amounts to city (cp. the note on POxy 126, 4.—Jer 22:5; 12:7; TestLevi 10, 5 οἶκος … Ἰερους. κληθήσεται) Mt 23:38; Lk 13:35.
    ⓑ fig. (Philo, Cher. 52 ὦ ψυχή, δέον ἐν οἴκῳ θεοῦ παρθενεύεσθαι al.)
    α. of the Christian community as the spiritual temple of God ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός as living stones let yourselves be built up into a spiritual house 1 Pt 2:5 (ESelwyn, 1 Pt ’46, 286–91; JHElliott (s. end) 200–208). The tower, which Hermas uses as a symbol of the Christian community, is also called ὁ οἶκ. τοῦ θεοῦ: ἀποβάλλεσθαι ἀπὸ τοῦ οἴκ. τοῦ θ. Hs 9, 13, 9. Opp. εἰσέρχεσθαι εἰς τὸν οἶκ. τοῦ θεοῦ Hs 9, 14, 1.—The foll. pass. are more difficult to classify; mng. 2 (the Christians as God’s family) is poss.: ὁ οἶκ. τοῦ θεοῦ 1 Pt 4:17; ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος 1 Ti 3:15.
    β. dwelling, habitation, of the human body (Just., D. 40, 1 τὸ πλάσμα … οἶκ. ἐγένετο τοῦ ἐμφυσήματος; Mel., P. 55, 402 τοῦ σαρκίνου οἴκου; Lucian, Gall. 17) as a habitation of hostile spirits Mt 12:44; Lk 11:24. Corresp. the gentiles are called an οἶκ. δαιμονίων 16:7.
    ② household, family (Hom. et al.; Artem. 2, 68 p. 161, 11 μετὰ ὅλου τοῦ οἴκου; Ath. 3, 2 τὸν ὑμέτερον οἶκον) Lk 10:5; 19:9; Ac 10:2; 11:14; 16:31; 18:8. ὅλους οἴκους ἀνατρέπειν ruin whole families Tit 1:11 (cp. Gen 47:12 πᾶς ὁ οἶκος=‘the whole household’). ὁ Στεφανᾶ οἶκ. Stephanas and his family 1 Cor 1:16; ὁ Ὀνησιφόρου οἶκ. 2 Ti 1:16; 4:19. ὁ οἶκ. Ταουί̈ας ISm 13:2. Esp. freq. in Hermas: τὰ ἁμαρτήματα ὅλου τοῦ οἴκου σου the sins of your whole family Hv 1, 1, 9; cp. 1, 3, 1; 2, 3, 1; Hs 7:2. … σε καὶ τὸν οἶκ. σου v 1, 3, 2; cp. m 2:7; 5, 1, 7; Hs 7:5ff. W. τέκνα m 12, 3, 6; Hs 5, 3, 9. Cp. 1 Ti 3:4, 12 (on the subj. matter, Ocellus Luc. 47 τοὺς ἰδίους οἴκους κατὰ τρόπον οἰκονομήσουσι; Letter 58 of Apollonius of Tyana [Philostrat. I 362, 3]). ἡ τοῦ Ἐπιτρόπου σὺν ὅλῳ τῷ οἴκῳ αὐτῆς καὶ τῶν τέκνων the (widow) of Epitropus together with all her household and that of her children IPol 8:2 (Sb 7912 [ins 136 A.D.] σὺν τῷ παντὶ οἴκῳ). ἀσπάζομαι τοὺς οἴκους τῶν ἀδελφῶν μου σὺν γυναιξὶ καὶ τέκνοις I greet the households of my brothers (in the faith), including their wives and children ISm 13:1. In a passage showing the influence of Num 12:7, Hb 3:2–6 contrasts the οἶκος of which Moses was a member and the οἶκος over which Christ presides (cp. SIG 22, 16f οἶκος βασιλέως; Thu 1, 129, 3 Xerxes to one ἐν ἡμετέρῳ οἴκῳ; sim. οἶκος of Augustus IGR I, 1109 [4 B.C.], cp. IV, 39b, 26 [27 B.C.]; s. MFlory, TAPA 126, ’96, 292 n. 20). Hence the words of vs. 6 οὗ (i.e. Χριστοῦ) οἶκός ἐσμεν ἡμεῖς whose household we are.—On Christians as God’s family s. also 1bα above. τοῦ ἰδίου οἴκ. προστῆναι manage one’s own household 1 Ti 3:4f; cp. vs. 12 and 5:4.—On management of an οἶκος s. X., Oeconomicus. On the general topic of family MRaepsaet-Charlier, La femme, la famille, la parenté à Rome: L’Antiquité Classique 62, ’93, 247–53.
    ③ a whole clan or tribe of people descended fr. a common ancestor, house=descendants, nation, transf. sense fr. that of a single family (Appian, Bell. Civ. 2, 127 §531 οἴκοι μεγάλοι=famous families [of Caesar’s assassins]; Dionys. Byz. 53 p. 23, 1; LXX; Jos., Ant. 2, 202; 8, 111; SibOr 3, 167) ὁ οἶκ. Δαυίδ (3 Km 12:19; 13:2) Lk 1:27, 69 (on the probability of Semitic inscriptional evidence for the phrase ‘house of David’ s. articles pro and con in Bar 20/2, ’94, 26–39; 20/3, ’94, 30–37; 20/4, ’94, 54f; 20/6, ’94, 47; 21/2, ’95, 78f). ἐξ οἴκου καὶ πατριᾶς Δ. 2:4.—οἶκ. Ἰσραήλ Mt 10:6; 15:24; Ac 2:36; 7:42 (Am 5:25); Hb 8:10 (Jer 38:33); 1 Cl 8:3 (quot. of unknown orig.). AcPlCor 2:10. πᾶς οἶκ. Ἰσραήλ GJs 7:3 (Jer 9:25). ὁ οἶκ. Ἰς. combined w. ὁ οἶκ. Ἰούδα Hb 8:8 (Jer 38:31). οἶκ. Ἰακώβ (Ex 19:3; Is 2:5; Just., A I, 53, 4;, D. 135, 6) Lk 1:33; Ac 7:46. οἶκ. τοῦ Ἀμαλήκ 12:9.
    ④ a house and what is in it, property, possessions, estate (Hom. et al.; s. also Hdt. 3, 53; Isaeus 7, 42; Pla., Lach. 185a; X., Oec. 1, 5; Demetr.: 722 Fgm. 1, 15 Jac.; Jos., Bell. 6, 282; Just., D. 139, 4) ἐπʼ Αἴγυπτον καὶ ὅλον τὸν οἶκον αὐτοῦ over Egypt and over all his estate Ac 7:10 (cp. Gen 41:40; Artem. 4, 61 προέστη τοῦ παντὸς οἴκου).—S. the lit. on infant baptism, e.g. GDelling, Zur Taufe von ‘Häusern’ im Urchrist., NovT 7, ’65, 285–311=Studien zum NT ’70, 288–310.—JHElliott, A Home for the Homeless ’81. B. 133; 458. Schmidt, Syn. II 508–26. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶκος

  • 13 Μέμνων

    Μέμνων son of Tithonos and Eos, king of the Ethiopians, killed by Achilles at Troy. ἐναρίμβροτον ἀναμείναις στράταρχον Αἰθιόπων Μέμνονα (sc. Ἀντίλοχος, killed by Memnon while defending his father) P. 6.32 ἐν φρασὶ πάξαιθ (sc. Ἀχιλλεὺς) ὅπως σφίσι μὴ κοίρανος ὀπίσω πάλιν οἴκαδ' ἀνεψιὸς ζαμενὴς Ἑλένοιο Μέμνων μόλοι since Tithonos and Priam were brothers N. 3.63 καὶ ἐς Αἰθίοπας Μέμνονος οὐκ ἀπονοστήσαντος ἔπαλτο (sc. ὄνυμ' Αἰακιδᾶν) N. 6.50 τίνες Ἕκτορα πέφνον, καὶ στράταρχον Αἰθιόπων ἄφοβον Μέμνονα χαλκοάραν; I. 5.41
    1

    Τροίας ἶνας ἐκταμὼν δορὶ Μέμνονός τε βίαν ὑπέρθυμον Ἕκτορά τ' ἄλλους τ ἀριστέας I. 8.54

    Lexicon to Pindar > Μέμνων

  • 14 αἷμα

    A blood, Il. 1.303, etc.;

    φόνος αἵματος 16.162

    ;

    ψυχῆς ἄκρατον αἷμα S.El. 786

    : in pl., streams of blood, A.Ag. 1293, S.Ant. 121, E.El. 1172, Alc. 496.
    2 of anything like blood,

    Βακχίου Tim. Fr.7

    ;

    αἷ. σταφυλῆς LXXSi.39.26

    , cf. App.Anth.3.166 (Procl.).
    b dye obtained from ἄγχουσα, alkanet, PHolm.15.25, PLeid.X.99.3.
    3 with collat. meaning of spirit, courage,

    οὐκ ἔχων αἷμα

     pale, spiritless

    Aeschin.3.160

    ;

    τοὺς αἷμα φάσκοντας τὴν ψυχήν Arist.de An. 405b4

    .
    II bloodshcd, murder, A.Ch. 520, S.OT 101; ὅμαιμον αἷ. a kinsman's murder, A.Supp. 449; εἴργασται μητρῷον αἷ. E.Or. 285, cf. 406; αἶ. πράττειν ib. 1139;

    αἷμα συγγενὲς κτείνας S.Fr.799.3

    ; αἷμα τραγοκτόνον shedding of goat's blood, E.Ba. 139; ἐφ' αἵματι φεύγειν to avoid trial for murder by going into exile, SIG58 (Milet., V B.C.), D.21.105;

    αἷμα συγγενὲς φεύγων E.Supp. 148

    : pl. in this sense, A.Ch.66, 650, freq. in E., never in S.; αἵματασύγγονα brothers' corpses, E.Ph. 1502:—concrete, νεακόνητον αἷ. keen-edged death, i. e. a sword, S.El. 1394 (expl. by μάχαιρα, Hsch.).
    III blood relationship, kin,

    αἷ. τε καὶ γένος Od.8.583

    ;

    αἵματός εἰς ἀγαθοῖο 4.611

    ;

    οΐ σῆς ἐξ αἵματός εἰσι γενέθλης Il.19.111

    ; τὸ αἷ. τινος his blood or origin, Pi.N.11.34; αἷ. ἐμφύλιον incestuous kinship, S.OT 1406;

    τοὺς πρὸς αἵματος Id.Aj. 1305

    , cf. Arist.Pol. 1262a11; μητρὸς τῆς ἐμῆς ἐν αἵματι akin to her by blood, A.Eu. 606, cf. Th. 141;

    ἀφ' αἵματος ὑμετέρου S.OC 245

    .
    2 concrete, of a person,

    ὦ Διὸς.. αἷμα IG14.1003.1

    , cf. 1389 ii4, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἷμα

  • 15 κοινός

    κοινός, ή, όν, also ός, όν S.Tr. 207 (lyr.):—
    A common (opp. ἴδιος), not in Hom. (v. ξυνός) ; ἐκ κοινοῦ shared in common, Hes.Op. 723;

    ἔσται γὰρ βίος ἐκ κ. Ar.Ec. 610

    ; of a common altar, Simon.140;

    τὸ τέμενος εἶναι κ. SIG1044.29

     (Halic., iv/iii B.C.);

    κ. ἔρχεται κῦμ' Ἀΐδα Pi.N.7.30

    ; τρεῖς.. κ. ὄμμ' ἐκτημέναι, of the Gorgons, A.Pr. 795; κ. ὠφέλημα θνητοῖσιν φανείς, of Prometheus, ib. 613;

    τὰς γυναῖκας εἶναι κοινάς Pl. R. 457d

    : prov.,

    κοινὸν τύχη A.Fr. 389

    , cf. Men.Mon. 356;

    κοινὰ τὰ τῶν φίλων E.Or. 735

     (troch.), Pl.Phdr. 279c, Men.9, etc.; κ. Ἑρμῆς 'share the luck', Id.Epit.67, 100; κ. ἀρωγά common aid (i.e. for all), S.Ph. 1145 (lyr.); ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγά and let the shouts of males rise jointly, Id.Tr. 207 (lyr.);

    κ. πόλεμον πολεμεῖν X.Hier.2.8

    ;

    τὸν ἀέρα τὸν κ. Men.531.8

    ;

    κ. τὸν ᾅδην ἔσχον οἱ πάντες βροτοί Id.538.8

    ;

    κ. ἀγαθὸν τοῦτ' ἐστί, χρηστὸς εὐτυχῶν Id.791

    : c. dat., κ. τινί common to or with another,

    ὑμῖν φῶς.. καὶ τοῖσδ' ἅπασι κ. A.Ag. 523

    ;

    ὁ δαίμων κ. ἦν ἀμφοῖν ἅμα Id.Th. 812

    ;

    θάλατταν κ. ἐᾶν τοῖς ἡττημένοις And.3.19

    ;

    οἰκία.. κοινοτάτη ἀεὶ τῷ δεομένῳ Id.1.147

    ; [πολιτεία] τίς κοινοτάτη; Arist.Pol. 1289b14, cf. 1265b29;

    κοινόν τι χαρᾷ καὶ λύπῃ δάκρυα X.HG7.1.32

    ;

    τὸν ἥλιον τὸν κ. ἡμῖν Men.611

    : c. gen.,

    πάντων αἰθὴρ κ. φάος εἱλίσσων A.Pr. 1092

     (anap.), cf. Pers. 132 (lyr.), Eu. 109, Pi.N.1.32; κ. τῶν Λακεδαιμονίων τε καὶ Ἀθηναίων shared in by both.., Pl.Mx. 241c, etc.: with Preps., τὸ ἐπὶ πᾶσι κ., v. infr. v;

    κ. κατ' ἀμφοτέρων A.D.Synt.144.19

    ;

    οὐ γίγνεταί μοί τι κ. πρός τινα AP11.141

     (Lucill.), cf. Iamb.Myst.5.7; μέρος κ. πρός τινα shared with.., CPR22.11 (ii A.D.), etc.;

    κ. μεταξύ τινων Stud.Pal.1.7

     ii 11     (v A.D.).
    II in social and political relations, public, general, τὸ κ. ἀγαθόν the common weal, Th.5.90;

    κ. λόγῳ Id.5.37

    , Hdt.1.141; κ. στόλῳ ib. 170;

    ἀδικήματα D.21.45

    ;

    ὁ τῆς πόλεως κ. δήμιος Pl.Lg. 872b

    ; κοινότατον of public or general interest, ib. 724b, cf. Arist.Rh. 1354b29; of constitutions, popular, free,

    κοινοτέραν εἶναι τὴν ἐκείνου μοναρχίαν τῆς αὑτῶν δημοκρατίας Isoc.10.36

    .
    2 τὸ κ. the state,

    τὸ κ. Σπαρτιητέων Hdt.1.67

    : abs., of one's own state, Ar.Ec. 208, etc.;

    τὸ κ. ὠφελεῖται Antipho 3.2.3

    , cf. X.Cyr.2.2.20;

    τὰς ὠφελείας ἅπασιν εἰς τὸ κ. ἀπεδίδου Isoc.10.36

    .
    b esp. of leagues or federations,

    τὸ κ. τῶν Ἰώνων Hdt.5.109

    ;

    τῶν συμμάχων Isoc.14.21

    ;

    τῶν Βοιωτῶν SIG457.10

     (Thespiae, iii B.C.), Plb.20.6.1 (pl.), etc.; ἄνευ τοῦ πάντων κοινοῦ (sc. τῶν Θεσσαλῶν) Th.4.78; also, of private associations, Test.Epict.1.22, SIG 1113 ([place name] Loryma), al.; of guilds or corporations,

    τὸ κ. τῶν τεκτόνων POxy.53.2

     (iv A.D.); of boards of magistrates, τὸ κ. τῶν ἀρχόντων ib.54.12 (iii A.D.).
    c the government, public authorities, Th.1.90, 2.12, etc.;

    τὰ κ. Hdt.3.156

    ;

    ἀπαγγεῖλαι ἐπὶ τὰ κ. Th.5.37

    ; ἀπὸ τοῦ κ. by public authority, Hdt.5.85, 8.135; σὺν τῷ κ. by common consent, Id.9.87.
    d the public treasury,

    χρημάτων μεγάλων ἐν τῷ κ. γενομένων Id.7.144

    ;

    ἐν τῷ κ. καὶ ἐν τοῖς ίεροῖς Th.6.6

    , cf. 17;

    χρήματα δοῦναι ἐκ τοῦ κ. Hdt.9.87

    ; ἔχειν ἐν κοινῷ (without the Art.), Th.1.80, cf. Sch.adloc.
    e common right or rights of citizens,

    τὸ κ. τὸ τῶν πολιτῶν Arist.Pol. 1283b41

    .
    3 τὰ κ. public affairs: πρὸς τὰ κ. προσελθεῖν, προσιέναι, to enter public life, D. 18.257, Aeschin.1.165; but also, the public money, Ar.Pl. 569, D.8.23 (in full,

    τὰ κ. χρήματα X.HG6.5.34

    , Arist.Pol. 1271b11); τὰ κ. τῆς πόλεως, opp. τὰ ἁγνά, BMus.Inscr.4.481*.383; ἀπὸ κοινοῦ at the public expense, X.An.4.7.27, 5.1.12;

    ἐκ κοινοῦ φαγεῖν Euphro 8.4

    , cf. Antiph. 230; ἐκ κ. from common funds, at joint expense, PGrenf.1.21.19 (ii B.C.).
    III common, ordinary,

    τὰ κ. εἰδέναι Pl.Ax. 366b

    ;

    διὰ τῶν κ. ποιεῖσθαι τὰς πίστεις Arist.Rh. 1355a27

    ; κοινοτάτη τῶν αἰσθήσεων [ἡ ἁφή] Id.EN 1118b1; τὰ κ. commonplaces, Men.Sam.27, Epit. 309; so

    κ. τόπος Hermog.Prog.6

    , Aphth.Prog.7; ἡ κ. ἔννοια or ἐπίνοια, Plb. 2.62.2, 6.5.2; κ. νοῦς, φρένες, common sense, Phld.Rh.1.37 S., 202 S.; κ. καὶ διήκουσαι κακίαι general and all-pervading vices, Id.Sign.28;

    κ. καὶ δημώδη ὀνόματα Longin.40.2

    ;

    κ. καὶ ἐν μέσῳ κείμενα ὀνόματα D.H.Lys.3

    ; ἡ κ. διάλεκτος every-day language (free from archaisms and far-fetched expressions), Id.Isoc.2;

    πεφευγὼς τὸ κ. Phld.Acad. Ind.p.53

     M.
    2 Gramm., ordinary, 'regular' Greek, opp. special dialects, διάλεκτοί εἰσι πέντε, Ἀτθὶς Δωρὶς Αἰολὶς Ἰὰς καὶ κ. Sch.D.T. p.14 H., cf. D.S.1.16, Theodos.Can.p.37 H., etc.; ἡ κ. alone, A.D. Conj.223.24; τὸ κ. ἔθος, ἡ κ. ἐκφορά, Id.Adv.155.10, Pron.4.27; οἱ κ. the writers who use this language, Sch.D.T.p.469 H., EM405.23.
    b colloquial, vulgar Greek, Moer.pp.201 ([comp] Comp., prob. for καιν-), 243 P., al.
    c ἡ κ. διάλεκτος demotic Egyptian, Manethoap. J.Ap.1.14.
    3 common, of inferior quality,

    χρυσός POxy.905.5

     (ii A.D.), 1273.6 (iii A.D.).
    4 in magical formulae, of words added at will by the user, ' and so forth', freq.in Pap., PMag.Osl.1.255, PMag.Par.1.273, al.; κοινὰ ὅσα θέλεις ib.2.53;

    ὁ κ. λόγος PMag.Lond.46.435

    ; cf. κοινολογία.
    IV of Persons, connected by common origin or kindred, esp.of brothers and sisters,

    κ. σπέρμα Pi.O.7.92

    , cf.S.OT 261, OC 535 (lyr.);

    κ. αἷμα Id.Ant. 202

    , cf. 1; κ. πατήρ, μήτηρ, PAmh.2.152.9(v/vi A.D.), PFlor.47.11 (iii A.D.); also

    κ. Χάριτες Pi.O.2.50

    .
    2 one who shares in a thing, partner,

    ἐν θύμασιν κ. ποεῖσθαί τινα S.OT 240

    ;

    κ. ἐν κοινοῖσι λυπεῖσθαι Id.Aj. 267

    , cf. Ar.V. 917; also κ. τῷ θεῷ belonging in part to the god (who claims tithe of his substance), Berl.Sitzb.1927.161 ([place name] Cyrene).
    3 lending a ready ear to all, impartial,

    μὴ οὐ κ. ἀποβῆτε Th.3.53

    ; neutral, ib.68;

    κοινοὺς τῷ τε διώκοντι καὶ τῷ φεύγοντι Lys.15.1

    ;

    μέτριος καὶ κ. Arist.Ath.6.3

    ; κοινοί, οἱ, arbitrators, GDI1832.10 (Delph.);

    κ. μεσίτης PStrassb.41.14

     (iii A.D.); of a capital city, δεῖ.. κοινὴν εἶναι τῶν τόπων ἁπάντων easily accessible on all sides, Arist.Pol. 1327a6.
    b courteous, affable, X. Cyn.13.9;

    κ. ἅπασι γενέσθαι Isoc.5.80

    ;

    τῇ πρὸς πάντας φιλανθρωπίᾳ κ. Democh.2

     J.;

    ἔχειν τὰς κ. φρένας Phld.Rh.1.202

     S.
    c in bad sense, κοινή, ἡ, prostitute, Vett.Val.119.30, Porph.Hist.Phil.12 (pl.).
    d of events, κοινότεραι τύχαι more impartial, i.e. more equal, chances, Th.5.102; ἔστιν ἐν τῷ κ. πᾶσι c. inf., And.2.6.
    V in Logic, general, universal, τὸ κ. λαμβάνειν περί τινων, τὸ ἐπὶ πᾶσι κ., Pl.Tht. 185b, 185c;

    τὰ κ. λεγόμενα ἀξιώματα Arist.APo. 76b14

    ; αἱ κ. ἀρχαί ib. 88a36; κ. ἔννοιαι axioms, heading in Euc.; general,

    κ. ὅρος Arist.Metaph. 987b6

    ; κοινὰ καὶ στοιχειώδη general principles, Phld.Rh.1.69S.; κ. σημεῖον, opp. ἴδιον, Id.Sign.14; κ. κρίσις objectively valid judgement, Id.Po.5.22;

    ὄνομα κ. Str.10.2.10

    ; abstract,

    ὁ κ. ἄνθρωπος καὶ λογισμῷ ληπτός Dam.Pr. 341

    .
    VI Gramm.,
    1 κ. συλλαβή common syllable, capable of being long or short, D.T.633.17, Heph. 1.4.
    b κ. ποιήματα, poems which are both κατὰ στίχον and συστηματικά, e.g. the Sapphic stanza, Id.pp.58,59 C.; also, poems of ambiguous metrical form, Id.p.60 C.
    2 v.supr.111.2.
    3 of gender,

    κ. γένος D.T.634.19

    ; of nouns, A.D.Pron.30.7, al., EM143.33, 305.19, etc.
    4 ἀπὸ κοινοῦ λαμβάνειν, of two clauses taking a word in common, A.D.Synt.122.14, al.; κοινὸν or ἐκ κοινοῦ παραλαμβάνεσθαι, ib.20, 28, al.
    VII of forbidden meats, common, profane,

    φαγεῖν κ. καὶ ἀκάθαρτον Act.Ap.10.14

    , cf. Ep.Rom.14.14;

    κ. χερσὶ ἐσθίειν Ev.Marc.7.2

    .
    VIII κοινόν, τό, name of an eye-salve, CIL 13.10021.3, al.
    B Adv. κοινῶς in common, jointly, E. Ion 1462;

    τὰ κοινὰ κ. δεῖ φέρειν συμπτώματα Men.817

    : [comp] Comp., ἐν Κρήτῃ -οτέρως [ἔχει τὰ τῶν συσσιτίων] Arist.Pol. 1272a16.
    2 publicly,

    κ. μᾶλλον ὠφέλησαν ἢ ἐκ τῶν ἰδίων ἔβλαψαν Th.2.42

    , etc.
    3 sociably, like other citizens,

    οὐδὲ κ. οὐδὲ πολιτικῶς ἐβίωσαν Isoc.4.151

    ;

    ἴσως καὶ κ. πρός τινα προσφέρεσθαι Arist.Rh.Al. 1430a1

    ;

    κ. καὶ φιλικῶς Plu.Ant.33

    ; μετρίως καὶ κ. ὰσπάζεσθαι Id.Arat.43.
    4 in general, Diph.Siph. ap. Ath. 3.81a; ἡ κ. σύνεσις, τὸ κ. ἄνθρωπον", Phld.Vit.p.34J., Mort.38; opp. ἰδίως, Demetr.Lac.Herc.1014.41, Plu.Marc.8, cf. Longin.15.1;

    κοινότερον εἰπεῖν Phld.Rh.1.256

     S.; - οτέρως Orib.Fr.93.
    5 in the common dialect, A.D.Pron.82.27, al.: [comp] Comp. - ότερον Id.Synt.159.5.
    6 in plain language, opp. σοφιστικῶς, Plu.2.659f; in the ordinary or wide sense, opp. κυρίως, Them.in APo.5.5: [comp] Comp., M.Ant. 2.10.
    II fem. dat. [full] κοινῇ; [dialect] Dor. [full] κοινᾷ SIG56.11 (Argos, v B.C.); [dialect] Boeot. [full] κυνῆ ib.635.31 (Acraeph., ii B.C.):—in common, by common consent, Hdt.1.148, 3.79, S.OT 606, OC 1339, E.Hipp. 731, Th.1.3, etc.;

    κ. πᾶσι καὶ χωρίς Arist.Pol. 1278b23

    , cf. Ath.40.3; κ. μετά τινος, κ. σύν τινι, Pl.Smp. 209c, SIG346.27 (iv B.C.), X.Mem.1.6.14, etc.;

    ἰδίᾳ τε καὶ κ. Alex.291

    : also neut.pl.

    κοινά S.Ant. 546

    .
    2 publicly,

    καὶ κ. καὶ ἰδίᾳ X.HG1.2.10

    , Mem.2.1.12, etc.
    3 as Prep. c. dat., together with, E. Ion 1228, Hel. 829, Fr. 823.
    III with Preps., εἰς κοινόν in common, in public,

    ὑμῖν τῇδέ τ' ἐς κ. φράσω A.Pr. 844

    ;

    πᾶσιν ἐς κ. λέγω Id.Eu. 408

    , cf.Ar.Av. 457 (lyr.), Pl.Lg. 796e;

    εἰς κ. γνώμην ἀποφαίνεσθαι D.19.156

    ; εἰς τὸ κ. λέγειν, ἀγορεύειν, Pl.Tht. 165a, X. An.5.6.27; εἰς τὸ κ. for public use, Pl.Lg. 681c.
    2 ἀπὸ κοινοῦ, ἐκ κοινοῦ, v.A.1.1, 11.3, VI.4.
    3 ἀφεῖσαν ἐν κοινῷ ζητεῖν, Lat. rem in medio reliquerunt, Arist.Metaph. 987b14; but οἱ ἐν κ. γιγνόμενοι λόγοι, = οἱ ἐξωτερικοὶ λόγοι, Id.de An. 407b29.
    4 κατὰ κοινόν, opp. κατ' ἰδίαν, jointly, in common, Lexap.D.21.94, Plb.4.3.5; prob. for

    κατὰ κοινοῦ Id.11.30.3

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κοινός

  • 16 φιλότης

    A friendship, love, affection,

    μηνιθμὸν μὲν ἀπορρῖψαι φιλότητα δ' ἑλέσθαι Il.16.282

    ;

    ξεῖνοι δὲ διαμπερὲς εὐχόμεθ' εἶναι ἐκ πατέρων φιλότητος Od.15.197

    , cf. S.Ph. 1122 (lyr.); [full] κατ'

    ἡλικίην τε καὶ φ. ἰλαδὸν συγγίνεσθαι Hdt.1.172

    : pl., Thgn.860; φιλότητι in, with, from friendship or affection, Il.3.453, Od.3.363, 10.43;

    ἐν φ. διέτμαγεν ἀρθμήσαντε Il.7.302

    ; φιλότητί γε yes, in affection [ we are brothers], E.IT 498; φιλότητι χειρῶν with friendly services, Id.Or. 1048;

    φιλότητα μετ' ἀμφοτέροισι βάλωμεν Il.4.16

    ; φ. μετ' ἀμφοτέροισι τίθησι ib.83, cf. Od.24.476;

    παρὰ σεῖο τυχὼν φιλότητος 15.158

    ;

    φιλότητα παρασχεῖν Il.3.354

    , Od.15.55;

    ἄγειν ἐς φ. Sapph. 1.19

    ;

    εἰς ἀρθμὸν ἐμοὶ καὶ φιλότητα.. ἥξει A.Pr. 193

     (anap.);

    ὑδαρεῖ σαίνειν φ. Id.Ag. 798

     (anap.);

    φ. τινός

     friendship with, affection for,

    Od.14.505

    , S.Aj. 1410 (anap.); διὰ τὴν λίαν φ. βροτῶν by his overgreat love for men, A.Pr. 123 (anap.);

    ξενίαι καὶ φιλότητες πρός τινας And.1.145

    : in addressing persons, ὦ φιλότης, = ὦ φίλος, my dear friend, Pl.Phdr. 228d, Philox.2.7,34; without ὦ, Hp.Ep.17.
    2 of friendship between states,

    φιλότητα καὶ ὅρκια πιστὰ ταμόντες Il.3.73

    , cf. 94, 323;

    ναυμαχεῖν ὑπὲρ τῆς φ. Lys.2.35

    ;

    φ. ἀντὶ διαφορᾶς ἐθέλοντες ποιεῖσθαι And.3.30

    .
    3 prov.,

    ἰσότης φιλότητα ἀπεργάζεται Pl.Lg. 757a

    ; more shortly,

    ἰσότης φ. Arist.EN 1168b8

    .
    4 in Hom., freq. of sexual love or intercourse, in various phrases:

    μίγη φιλότητι καὶ εὐνῇ Il.6.25

    , cf. 3.445, al.;

    ἵνα μισγεαι ἐν φ. 2.232

    ; καθεύδετον ἐν φ., παραλέξομαι ἐν φ., Od.8.313, Il.14.237; ὕπνῳ καὶ φ. δαμείς ib. 353, cf. 207, 13.636: less freq. c. gen.,

    ἀείδειν ἀμφ' Ἄρεος φιλότητος ἐϋστεφάνου τ' Ἀφροδίτης Od.8.267

    ;

    φ. γυναικός Hes. Sc.31

    , cf. Th. 374, 405, 625, 822: pl., Pi.P.9.39, N.8.1, Antipho Soph. 49.
    5 personified, = φιλία 1.5, opp. νεῖκος, Emp.17.20, al., cf. Hes.Th. 224. ( φιλία is the common prose form.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλότης

  • 17 εἶδον

    εἶδον (Hom.+) used as the 2 aor. of ὁράω; mixed forms fr. 1 and 2 aor. somet. occur, and freq. as vv.ll. (B-D-F §81, 3; W-S. §13, 13; Rob. 337–39): εἶδα Rv 17:3 v.l.; εἴδαμεν Mk 2:12 v.l.; Ac 4:20, εἴδατε as v.l. Lk 7:22 and J 6:26, εἶδαν Mt 13:17; Mk 6:33 v.l.; Lk 10:24 al.; Ac 9:35. In gener., wherever εἶδον is read, the mixed form is found as v.l. Numerous mss. have both this and the phonetic spelling (B-D-F §23) ἴδον Rv 4:1; 6:1ff; ἴδες 1:19; ἴδεν Lk 5:2; Rv 1:2; ἴδομεν Lk 5:26; ἴδατε 7:22; ἴδετε Phil 1:30 (all as v.l.); subj. ἴδω; opt. ἴδοιμι; impv. ἴδε (Moeris p. 193 ἰδέ ἀττικῶς• ἴδε ἑλληνικῶς. W-S. §6, 7d; B-D-F §13; 101 p. 47 [ὁρᾶν]; Rob. 1215 [εἰδέω]; cp. PRyl 239, 21; LXX); inf. ἰδεῖν; ptc. ἰδών; mid. inf. ἰδέσθαι see. Since εἶδον functions as the aor. form of ὁράω, most of the mngs. found here will be duplicated s.v. ὁράω.
    ① to perceive by sight of the eye, see, perceive.
    ⓐ w. acc. τινά, τὶ someone, someth. a star Mt 2:2; cp. vs. 9f; a child vs. 11; the Spirit of God as a dove 3:16; a light 4:16 (Is 9:2); two brothers vss. 18, 21 al. W. ἀκούειν (Lucian, Hist. Conscrib. 29) Lk 7:22; Ac 22:14; 1 Cor 2:9; Phil 1:27, 30; 4:9; Js 5:11. Contrasted w. πιστεύειν J 20:29 (cp. 2 Cor 5:7); look at someone Mk 8:33; J 21:21; at someth. critically Lk 14:18.—Also of visions that one sees (Sir 49:8): εἶδον κ. ἰδοὺ θύρα ἠνεῳγμένη ἐν τ. οὐρανῷ … κ. θρόνος … κ. ἐπὶ τὸν θρόνον καθήμενος … Rv 4:1f (TestLevi 5:1 ἤνοιξέ μοι ὁ ἄγγελος τ. πύλας τοῦ οὐρανοῦ. κ. εἶδον τὸν ὕψιστον ἐπὶ θρόνον καθήμενον). ἰδεῖν ὅραμα Ac 10:17; 11:5; 16:10. ἐν ὁράματι in a vision 9:12; 10:3; also ἐν τῇ ὁράσει Rv 9:17. ὑπʼ (πάρʼ Joly) ἐμοῦ πάντα ἰδεῖν Hs 9, 1, 3 B. ἰδεῖν τοῖς ὀφθαλμοῖς see w. one’s own eyes Mt 13:15; J 12:40; Ac 28:27 (all three Is 6:10; cp. Just., A I, 32, 4 ὄψει … ἰδεῖν). The combination ἰδών εἶδον I have surely seen 7:34 (Ex 3:7) is Hebraistic (but cp. Lucian, D. Mar. 4, 3 Jacobitz). The ptc. with and without acc. freq. serves to continue a narrative Mt 2:10; 5:1; 8:34; Mk 5:22; 9:20; Lk 2:48 al. The acc. is to be supplied Mt 9:8, 11; 21:20; Mk 10:14; Lk 1:12; 2:17; Ac 3:12 al.
    ⓑ w. acc. and a ptc. (LXX; En 104:6; Lucian, Philops. 13 εἶδον πετόμενον τὸν ξένον; Tat. 23, 1 εἶδον ἀνθρώπους … βεβαρημένους) ἰδὼν πολλοὺς ἐρχομένους when he saw many coming Mt 3:7. εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην he saw his mother-in-law lying in bed (with fever) 8:14; cp. 9:9; 16:28; Ac 28:4 (cp. Jos., Ant. 7, 241); B 7:10; Hm 5, 2, 2 al.
    ⓒ w. indir. question foll.: ἰδεῖν τὸν Ἰησοῦν τίς ἐστιν to see just who Jesus was Lk 19:3; ἰ. τί ἐστιν τὸ γεγονός what had happened Mk 5:14. ἴδωμεν εἰ ἔρχεται Ἠλίας let us see whether Elijah will come 15:36 (s. εἰ 5bα). ἴδωμεν τί καλόν 1 Cl 7:3. ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα notice with what large letters I write to you Gal 6:11.
    ⓓ w. ὅτι foll. Mk 2:16; 9:25; J 6:24; 11:31; Rv 12:13.
    ⓔ the formulas (s. also ἴδε) ἔρχου καὶ ἴδε come and see J 1:46; 11:34; cp. 1:39 and ὑπάγετε ἴδετε Mk 6:38, borrowed fr. Semitic usage (cp. δεῦρο καὶ ἴδε, δεῦτε ἴδετε 4 Km 6:13; 7:14; 10:16; Ps 45:9; 65:5; ἐξέλθατε καὶ ἴδετε SSol 3:11), direct attention to a particular object.
    ② to become aware of someth. through sensitivity, feel (Alexis Com. 222, 4 ὀσμήν; Diod S 1, 39, 6 the blowing of the wind; Oenomaus in Eus., PE 5, 28, 2 τὴν θείαν φωνήν; Aristaen., Ep. 2, 7 ὄψει τὸ πήδημα [the beating of the heart]; Ezk 3:13 εἶδον φωνήν) σεισμόν Mt 27:54.
    ③ to take special note of someth., see, notice, note (Philo, Abr. 191; Just., D. 120, 1 ἴδοις ἂν ὁ λέγω) faith Mt 9:2; thoughts vs. 4; Lk 9:47 v.l.; God’s kindness Ro 11:22. W. ὅτι foll. Mt 27:3, 24; Ac 12:3; Gal 2:7, 14. W. indir. question foll. (X., Symp. 2, 15; Ar. 2, 1 al.) consider, ponder someth. ἴδετε ποταπὴν ἀγάπην δέδωκεν consider the outstanding love the Father has shown 1J 3:1. W. περί τινος (Epict. 1, 17, 10; 4, 8, 24, ‘see about’ someth.): περὶ τ. λόγου τούτου deliberate concerning this matter Ac 15:6 (cp. 18:15, a Latinism [?] videre de, ‘look into, see to, deal with’, JNorth, NTS 29, ’83, 264–66).
    ④ to experience someth., see someth.= experience someth. (Ps 26:13); prosperous days 1 Pt 3:10 (Ps 33:13); τ. βασιλείαν J 3:3. θάνατον see death=die Lk 2:26, echoed in GJs 24:4; cp. Hb 11:5 (cp. Ps 88:49; Anth. Pal. 6, 230 ἰδεῖν Ἀί̈δην). πένθος grief Rv 18:7 (cp. 1 Macc 13:3 τὰς στενοχωρίας; Eccl 6:6 ἀγαθωσύνην). τὴν διαφθοράν experience decay=decay Ac 2:27, 31; 13:35–37 (all Ps 15:10); τ. ἡμέραν (Soph., Oed. R. 831; Aristoph., Pax 345; Polyb. 10, 4, 7; 32, 10, 9; Ael. Aristid. 32 p. 601 D.; Lam 2:16; En 103:5; Jos., Ant. 6, 305): τὴν ἡμέραν τ. ἐμήν J 8:56; μίαν τῶν ἡμερῶν Lk 17:22.
    ⑤ to show an interest in, look after, visit (X., An. 2, 4, 15; Appian, Bell. Civ. 4, 19 §73e visit a country place; 5, 62 §266 visit or look after a sick woman) Lk 8:20; Ac 16:40; 1 Cor 16:7. τὸ πρόσωπόν τινος (Lucian, Dial. Deor. 24, 2) visit someone 1 Th 2:17; 3:10; come or learn to know someone (Epict. 3, 9, 14 Ἐπίκτητον ἰδεῖν) Lk 9:9; 23:8; J 12:21; Ro 1:11; Phil 2:26 v.l.; w. προσλαλῆσαι Ac 28:20. See ἴδε, ἰδού, and ὁράω.—B. 1041. DELG s.v. ἰδεῖν. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἶδον

  • 18 οὐσία

    οὐσία, ας, ἡ (εἰμί ‘to exist’) that which exists and therefore has substance, property, wealth (so Eur., Hdt.+; ins, pap; Tob 14:13 BA; 3 Macc 3:28; ApcSed 6:7 p. 132, 2 Ja.; Philo; Jos., Bell. 4, 241, Ant., 7, 114; Just., Ath.; Mel., Fgm. 6, 12) Lk 15:12f (Diog. L. 9, 35 three brothers, one of whom wishes to move to a distant land, divide the οὐσία among them. Acc. to ApcSed 6:7 [= p. 132, 2 Ja.], the father takes possession of his son’s property and evicts him).—HBerger, Ousia in de dialogen van Plato, ’61.—B. 769. DELG s.v. εἰμί. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐσία

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